167
2在这期之前有一个两分钟的录音，解释了为什么在小宇宙上两个月没更新。
按照我的设想，从大到小地排布话题，聊完了最general的暴力、宗教，已经“基督教”“伊斯兰教”，后边几期我想聊一聊几个我感兴趣的具体话题。
这一期是所谓的“原教旨主义”，在美国的发展，以及它貌似和暴力绑定的关系。
这期的BGM是大门乐队的一张合辑，也算是和内容相配合的一个小彩蛋！
推荐一些相关的文献：
Barkun, Michael, ‘Religious Violence and the Myth of Fundamentalism’, in Totalitarian Movements &Political Religions, 4(3), 2003, pp. 55-70.
Bruce, Steve, ‘Fundamentalism and Political Violence: The Case of Paisley and Ulster Evangelicals’, in Religion, 31(4), pp. 387-405.
Emerson, Michael O., and Hartman, David, ‘The Rise of Religious Fundamentalism’, in Annual Review of Sociology, 32, 2006, pp. 127-44.
Euben, Roxanne L., ‘Fundamentalism’, in Gerhard Bowering, etc.(ed.) The Princeton Encyclopedia of Islam Political Thoughts, (Princeton: Princeton University Press, 2013).
Gabriel Almond, Scott Appleby and Emmanuel Sivan, Strong religion: the rise of
fundamentalisms around the world (2003).
Gallagher, Eugene V., ‘God and Country: Revolution as a Religious Imperative on the Radical Right’, in Terrorism and Political Violence, 9(3), 1997, pp. 63-79.
Gifford, Paul, ‘Christian Fundamentalism and Development’, in Review of Aferican Political Economy, 52, 1991, pp. 9-20.
G. M. Marsden, Fundamentalism and American culture (2006).
Harding, Susan (1991) ‘Representing fundamentalism: the problem of the repugnant cultural other.’ Social Research 58 (2): 373-393.
Jones, Julie Scott, Being the Chosen: Exploring a Christian Fundamentalist Worldview, (New York: Routledge, 2016)
Keddie, Nikki R., ‘The Religious Politics: Where, When, and Why Do “Fundamentalisms” Appear?’, in Comparative Studies in Society and History, 40(4), 1998, pp. 696-723.
Koch, Bettina, Patterns Legitimizing Political Violence in Transcultural Perspectives: Islamic and Christian Traditions and Legacies, (Berlin: Walter de Gruyter, 2015)
Krueger, David, ‘Christianity and Violence’, in Religion Compass, 7(7), 2013, pp. 243-51.
Martin Marty and R. Scott Appleby, The glory and the power: the fundamentalist challenge to the modern world (Boston, 1992).
